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How four of my relatives were abducted by bandits – Kaduna man

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Youth leader of the Buda community in the Kajuru Local Government Area of Kaduna State, Yusuf Muazu, speaks to VICTORIA EDEME on the kidnap of his siblings by bandits who attacked the community

What led to the kidnap of your siblings?

My name is Yusuf Muazu. I’m from Buda village in the Kajuru Local Government Area of Kaduna State. I was born in Buda and lived there all my life. I’m the youth leader of Buda village. I am married to three wives and I have six children. During the attack that happened on Monday, March 11, 2024, the bandits kidnapped my elder brother, my two younger sisters, and my cousin’s wife. The attack happened around 11pm. We were in our house when the bandits came to attack our village. The bandits surrounded the village and started kidnapping people. If not for the intervention of security personnel, the bandits would have kidnapped more people.

Do you know the number of people kidnapped during the attack?

Not less than 62 persons were kidnapped during the attack. The victims include males, females, and children.

How did you know that 62 people were abducted?

We moved from house to house to find out how many people were kidnapped in each house. When we find out those who have been kidnapped, we write down their names. After we did all of that, we knew that 62 people had been kidnapped. Out of the 62 persons was a woman who welcomed her baby four days before the attack. The bandits kidnapped the mother and left the baby. Another woman in the village had to start taking care of the baby.

Can you give more information about your kidnapped elder brother?

My elder brother, Sulaiman Muazu, is a farmer; we’re all farmers in the village. We plant maize, rice, pepper, and other foodstuffs that we eat and sell to eke out a living. He has two wives and has over 10 children. Even before he was kidnapped, there were no foodstuffs in his house. He is just struggling to get what his family eats daily. After he was kidnapped, I gave his family some quantity of maize so that they could manage.

How about your sisters who were also kidnapped?

Their names are Rukayat Abdulahmeen and Lateefat Ibrahim. They are both married and stay close to our house. Rukayat’s husband has four wives. The kidnappers entered their home and abducted three of the wives, including Rukayat, and five children. Rukayat has four children and two were among those abducted. Since the kidnapping, Rukayat and Lateefat’s husbands have been uncomfortable. They are worried about the situation. As for me, I have not been able to eat since due to too much thinking. Zainab, the wife of my cousin, Ibrahim Yakubu, was also kidnapped. My father and Ibrahim’s father are siblings. His father died when he was young and he stays with me and works under me. When the kidnappers attacked, they tried to open Ibrahim’s door, but he escaped by scaling the fence and when the bandits broke in, they took his wife. Zainab and Ibrahim have a two-year-old son. Ibrahim has been taking care of their son since his wife’s abduction.

Have the kidnappers initiated contact with people in the community?

The village head and I have been communicating with the bandits. We believe that our kinsmen in captivity gave them our numbers to call. The first time the bandits called, they said we should provide N100m for the release of the victims. They later reduced it to N40m on Saturday, March 16, and said they won’t reduce it further. They allowed us to talk to the victims, who told us about the suffering they were facing and how some were killed. Of the 62 persons who were kidnapped, only 45 are still alive as of Monday, March 18. About six of them were shot in the leg. We’re afraid that some may still die because of the hunger and suffering they are facing.

Do you know the victims who died?

The victim I talked to wanted to mention the names to me, but the bandits shut him up. I even doubt if my older brother is still alive. I was the one they called and I asked them to give him the phone the first day they gave him. He explained the suffering they were going through.

How are the villagers planning to raise the N40m?

That’s what we’re still thinking about because we don’t have any means to raise the money.

Did the kidnappers make any other demands aside from the ransom?

The kidnappers told me that the victims were hungry and we should find food for them. They said when the food was ready, they would tell us where we’d meet them so that they could collect it. On Friday, March 15, 2024, the bandits said they would come and collect the food. We were in the process of looking for the food requested by the bandits when soldiers accosted and killed those whom the bandits sent to collect the food. The bandits didn’t tell us where we were going to meet, and we didn’t know when the security men entered the bush and killed two of them. The bandits thought we were the ones who set them up to fall into the hands of the soldiers. As a result, the bandits said they won’t give the victims food. They said they must avenge the death of their men. That’s why they are beating, shooting, starving, and killing our people. When the victims spoke to me, they told me that they were only given water twice a day.

Did the villagers inform the soldiers of the payment as claimed by the bandits?

We heard about the attack as we were waiting to receive the location where we would give the foodstuffs to the bandits. We planned to send ground maize to them.

Is the government aware of the situation?

The government is aware of the incident. The member representing the Chikun/Kajuru Federal Constituency of Kaduna State, Ekene Adams, visited the village a day after the incident. He gave the community N50,000. Also, the Kaduna State House of Assembly member for Kajuru, Danlami Usman Stingo, and Chairman of the Kajuru Local Government Area, Ibrahim Gajere, visited two days later. When they visited, they told us that they would try their best to see that our people were freed from the kidnappers’ den. The Emir of Kajuru also visited us. He sympathised with us and said we should continue with our prayers. The Emir also said that he would inform the government to ensure that the victims are rescued.

Have the police been informed about the incident?

Yes, the police have been informed. Even the Divisional Police Officer of our area came to the village. He said they would try their best. He made the statement when the incident happened. The police also asked us to send them the number that the kidnappers used to communicate with us. We sent the number to the police. The police tracked the number and told us that the kidnappers were in Gwagwalada, Abuja. That was the last we heard from the police.

How often do such attacks happen in Budda village?

This is not the first time that we were attacked by the bandits. It is not even possible to go to the farm. People were looking for what they would eat when this incident happened. Even on Sunday, March 17, the bandits attacked the neighbouring village at Kajuru Station community, Ward 22, and kidnapped 87 persons. That’s the village my mother came from and some of my uncles were also kidnapped. Our village shares a border with a bush, which is also a hideout for the bandits. So these bandits also disturb us in our farms. I was the first person to be kidnapped in the village.

When were you kidnapped and can you share your experience in the abductors’ den?

I was kidnapped about two years ago and spent five days with the kidnappers. The bandits beat me and said I should tell them the assets that my family has. They asked me to tell them the amount of money they could get from us. I told them that we were poor farmers and did not have money. They thought I didn’t want to tell them the truth, and they started beating me again. When they kidnapped me, I was with my phone. So they used my phone to communicate with my father. The kidnappers initially demanded N3m for my release, but in the end, my family gave them over N500,000 and I was released. Later on, the kidnappers returned and abducted my mother, my wife, and other people too. We paid over N2m before they were released.

With these occurrences in your family, do you have plans to leave the village?

We don’t know anywhere except this place. We’re not doing anything but farming. If we decide to relocate, where are we going to get land to farm on? That’s the problem. These bandits are also deceiving us. When they kidnapped our people, they told us that it was the last time. After some time, they still came back to take the villagers away. Last year, we stayed for about eight months without facing any issues in this area. We thought that it was all over but they started coming again. Based on what we have heard, the bandits come from Zamfara State. There is a bush that links our village to Birnin Gwari, which leads to Zamfara.

How do security agencies react to the incessant attacks on the village?

The security personnel told us to always inform them in time whenever attacks are taking place. We do inform them and they show up. Sometimes, the security personnel do meet and clash with the bandits. Other times, the bandits would have left before the arrival of the security personnel. There was a time when security personnel killed some bandits in our village. If not for the prompt intervention of the military in the March 11 attack, over 100 people would have been kidnapped. When the bandits were gathering another set of people to take away, the security personnel arrived. On seeing them, the bandits fled. Right now, people are packing their property and leaving Buda village. I’m hoping that if my brother returns, I’ll also leave the village. I have decided to leave the village.

When do you plan on leaving the village?

We are still begging the bandits. If we are lucky, they will tell us the amount we can provide. Once my brothers and sisters come back, we will leave the village. There is no reason why we should continue living in the village. We don’t have security personnel staying with us, and we don’t have weapons to fight with the bandits. Once I leave the village, I am planning to go into the town. I can find a job when I get to the town, as I can’t get farmland there. If I get money, I will do business.

As a Muslim, how have these attacks affected your fasting in this Ramadan period?

The attacks are affecting our Ramadan because we are not comfortable. Even when we have food to eat after breaking the fast, eating has become a very difficult thing to do because we are thinking and worried. But we’re still going on with our fasting.

What support has your family or other villagers received since the incident?

Till now, it is only God that is supporting us. People have only been supporting us with prayers.

What would you want the government to do concerning the incessant attacks on your community?

We are just praying for the government to work hard to fight the insecurity issues we are facing. Buda village is not the only community facing the challenge of insecurity and kidnapping. If possible, the government should try its best to ensure that these issues are cleared. We also need security personnel to be stationed in our village. The soldiers we have are stationed in Kajuru town and not in the villages. They only come when we inform them of attacks.

Will you still want to leave the village if security personnel move to your village?

If the government provides security in the village, even people who have left the village will come back.

What support do you need for your family?

If possible, the government should try its best to see that our people return to the village. The government can order security personnel to enter the bush and bring our people back home.

Ex-deputy gov urges citizens’ enlightenment on budget monitoring

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Former deputy governor of Lagos State, Alhaja Sinatu Ojikutu, has advised citizens to be well enlightened on budget monitoring to reduce corrupt practices among public officials.

She stated this against the backdrop of lingering allegations of budget padding in the National Assembly.

Senator representing Bauchi Central, Abdul Ningi, had alleged that the National Assembly inflated the 2024 budget to N28.7tn.

In an interview, Ningi stated that although the National Assembly approved a budget of N25tn for the 2024 fiscal year, the Presidency was implementing one worth N28.7 trillion.

Some Nigerians, including the 2023 presidential candidate of the Peoples Democratic Party, Atiku Abubakar, demanded an immediate and thorough investigation of the allegations.

While the Federal Government has denied the allegation, the Senate, on the other hand, issued a three-month suspension to Ningi over the allegation.

Reacting, Ojikutu, in an interview with Saturday According, said citizens should be well enlightened on budget monitoring.

She said, “If Nigerians are enlightened enough to monitor the budget and its execution, and speak out when discrepancies are observed, the outflow of funds into private pockets will be greatly reduced.

“The politicians hate enlightened citizens and will do everything to frustrate education, civic knowledge, and orientation. Also, I am urging everyone, especially the elite among us to examine ourselves.”

Blighted by rising food prices, Lagosians find succour in discount markets

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With Nigerians struggling to cope with the impact of the harsh economy on their lives, GODFREY GEORGE and AMARACHI OKEH write that Lagos residents are find succour in the Ounje Eko initiative of the state government

It was 8:30 am on March 17. The sun had not come out but a small crowd was gathering in front of the Ikosi High School, Ikosi Road, Lagos. A few buses filled with foodstuffs were stationary while another van was being awaited.

In minutes, the van, carrying eggs and loaves of bread drove past and packed right in front of other vans. The gate was flung open by a policewoman and the crowd pushed their way in, stepping on each other, trying to find their feet.

An aged woman was helped up by a kind officer and asked to stand in front of the queue where some officials of the Lagos State Government sat, waiting to start giving out tallies to buyers who had come to purchase food items that Sunday at the school.

The Lagos State Government had through the Ounje Eko initiative designated a few buying spots for Lagos residents to purchase food items at discounted rates.

The Governor, Babajide Olusola Sanwo-Olu, a week ago, directed that Ounje Eko food markets should commence discounted sales of food items across the five divisions of Lagos effective from Sunday, March 17, 2024.

The state government said food items – rice, beans, garri, bread, eggs, tomatoes, onions, and pepper, among others – would be sold at a 25 per cent discount to residents.

To prevent sharp practices and ensure the foodstuffs reach a large number of Lagosians, a voucher system was introduced as the pilot scheme began.

According to the Commissioner for Information and Strategy, Gbenga Omotoso, independent payment solution providers and food vendors had been identified and carefully selected to operate the process.

They would also provide real-time data on the exercise for monitoring.

For transparency, the prices of the items were also listed.

For instance, a 5kg bag of rice would sell for N5,325 while 1kg goes for N1,065; a 5kg bag of beans, N6,225, while 1kg would sell for N1,245.

Prices of other staple food items were also made available through various media outlets.

The markets were expected to be open at 27 locations in Ikeja, six in Lagos Island, nine in Ikorodu, five in Epe; and 10 in Badagry.

The governor also has called on all Lagosians to cooperate with the operators at the various locations, monitor the process, and provide feedback through official channels of the Lagos State Government.

The market was to begin at 10 am and stay open till 4 pm, but Mama Adebisi, an aged woman in the Ikosi area, who has no means of livelihood, told Saturday According that she got to the school gate before 7 am.

Speaking in a mixture of pidgin and Yoruba, she said, “I come here since 7 am. I hear say Governor won sell food cheap for we wey no fit buy the one wey dey market. That is why I come. I don stand here for long before the officials begin dey come.”

She added, “The crowd even push me down where dem dey rush to enter. Na that policeman help me, carry me go for front of the line, make I collect tally. Na only rice I won buy and small pepper and onions, make I for use am make food.

“I for like buy egg o, but where I won see the money?”

Speaking on how she has managed to survive the hardship in the country, she said, “No be small thing o. Na only God dey sustain me o.

“I no get husband and my children dey struggle. That is why when I hear say Governor Sanwo-Olu wan sell food cheap for us, I rush come in the morning, make I no miss that chance.”

One of our correspondents observed that the officials at the Ikosi High School were well organised. They controlled the crowd into lines.

Bread, eggs, and onions which came later were also displayed. No one was allowed to buy more than 10kg of rice or more than N25,000 worth of food items at once.

Although some individuals came with a few family members so they could get more foodstuffs, the officials made sure everyone was in the queue and had a tally.

When Saturday According left the location around 11:30 am for another site, the sales were going on smoothly.

Egbeda Ounje centre

At the Egbede Primary School, Egbeda, the crowd was not so much under control as it was at the Ikosi centre. The school had hundreds of people waiting to join the queue. The road leading to the centre had cars parked on both sides of the road, leaving very little space for other commuters or pedestrians to use.

As of 12:30 pm, when one of our correspondents arrived at the venue, some residents were seen arguing over who arrived before the other. This led to a short fight which was later quelled by the security men on duty who took those involved away from the scene.

A mother, Mrs Comfort Ayanda, said she heard about the Ounje initiative on TV and decided to visit the market.

Although she said she might not be able to struggle like others to get in line, she stated she would return on Sunday with her younger brother, who would stand in her stead and buy the foodstuffs.

Another woman who said she was a mother of three but refused to give her name said she was shocked at how organised the market was.

“As you can see, apart from the crowd that has refused to calm down, the officials are well-organised. The rice has already been tied into paint buckets. The peppers are already arranged.

“The onions are also arranged. I bought some rice, eggs, bread and some tomatoes. Everything, as you can see, did not cost me more than N20,000.

“If I were to buy it in a regular market, it would cost me about N35,000 or more. I will keep buying things from this market for as long as it runs because it helps me save some cash,” she said.

 But a man, who came on a bicycle, Phillip Edet, said though the prices of the goods were fair, he could not buy many things.

“I thought the money I came with would buy me the basics – rice, beans, spaghetti, and eggs – but I could only buy rice and beans. I am begging the government to further reduce the prices so that poor people like us can afford it.

“I work as a hotel receptionist; my salary is N35,000 monthly. Transport eats up all that money. The removal of the fuel subsidy, floating of the naira, and other policies introduced by the Federal Government are putting a lot of weight on me, I won’t lie.

“My wife and daughter are also feeling the heat but what do I do? I had to shun church service to be here (at the market), to see what I could get. I will still come back next Sunday though,” he added.

An official of the state government who was seen at the Egbeda centre, but refused to give her name, told one of our correspondents during a short interview that the discounted prices offered to the resident showed that the government had the people of Lagos at heart.

She stressed that a crate of eggs, for instance, which sells for around N4,000 in the conventional markets sells for just N2,700 in the Ounje Eko market.

“I am not sure there is any other state that has done this kind of thing for its residents, and I am glad the governor decided to do this because our people are really suffering. You can see the crowd, and it keeps growing.

“The people are so impatient because they feel the foodstuffs would be exhausted. It is a lot of work for us but we are prepared to serve everyone till 4 pm when the market would be closed officially,” she said.

Ilupeju

Mrs Soetan first learned of the Ounje Eko initiative from a church WhatsApp group some days before the first of its weekly market campaigns selling foodstuffs at reduced prices. At 10:30 am, she sneaked out of her church nearby and promptly queued at the entrance of Ilupeju Grammar School, one of the 41 food discount market outlets all over the state.

“I thought I’d see a crowd here (at the school) because of how cheap the prices are but I am surprised that there is not much crowd,” she told one of our correspondents as she wrote her name on the entry list. She was number 71 on the list.

A few minutes past 11 am, the business of the day began. The coordinators of the Ilupeju discount outlet had warned they would attend to only 1,000 but by the time the business began, the number was barely up to that figure.

A female announcer warned everyone that only those who had written their names would be called.

Saturday According observed that a lot of well-dressed families, possibly from church, drove in to partake in the sales while others, men and women, young girls and boys arrived on foot.

The Nigeria Police, the Nigeria Civil Defence Corps and the Lagos Neighbourhood Safety Corps were on the ground to maintain law and order.

At a corner, a man was seen totalling a list of what to buy while peeping at the prices of all the items being sold on a large banner behind one of the tents. Among the items at the special market were weighed and packaged bags of rice, beans, tomatoes, onions, and pepper.

It was gathered from the sellers that no cash payment was allowed and anyone who wanted to buy anything must pay via a point-of-purchase machine or do an electronic cash transfer.

After making her purchase seamlessly, Soetan, while describing her experience, said, “It was easier because there was no crowd. Everything was coordinated and they sold at the price they said they would so it’s a good thing.”

Another resident, Chijioke, said he doubted his chances of buying items from the market to meet his family’s needs as he expected to meet a large uncontrollable crowd.

“I was expecting a very large crowd today but when I saw that the crowd here was relatively small, I was happy. You know everything has become expensive so I have to be careful about how I spend money. Buying foodstuffs here at this rate will help a lot,” he said.

But for some others in the area, the mid-level market in the Idi-Oro area commissioned by the governor last December was not different from the discount market.

An expectant mother who lives in the Ilupeju area, Irene, told one of our correspondents that it was no use for her buying from the discount market when she could get better deals from the Saturday mid-level market.

“Some of the things I saw on the flyers, I buy them cheaper at the Idi-Oro market so there’s no need for me to visit the discount market,” she said.

Complaints

However, Saturday According learnt while the Ounje Eko initiative was seen as a laudable idea, some residents believed the prices of the foodstuffs were beyond their reach.

In some videos shared on X during the inauguration of the weekly discount sales, they lamented that the foodstuffs were still too expensive for them.

In one of the videos shared by @Akinbills, a woman, who looked weak and tired said that even with the discount she didn’t have enough money to buy all she needed.

The woman said, “The food is costly. We used to buy 5kg of garri at N2,500 but this one they are selling at Ounje Eko is N5,000. I came with cash and I have exhausted it.

“When I wanted to withdraw money at a PoS stand, I was told that I didn’t have enough money in my account. I planned on buying bread, and rice but I have exhausted the money in my account.

“The government should treat us well because we are really suffering to the extent that we can beg for death. The cost of living is unbearable for us.

“The government should help us find a solution to the problem. The poverty is too much in the land,” she said.

Another younger woman seen in a video online protested the cost of the foodstuffs being sold and insisted that there was no 25 per cent reduction.

“What then is the use of the discount market? The foodstuffs they brought for us are too expensive; despite their claim that they would deduct 25 per cent from the price they failed to deduct it.

“They are selling a small container of rice for N1,500 in the market, and they are selling it to us at N1,200 here (at the discount market). The same thing applies to the price of beans; it is too expensive,” she said.

“The government should reduce the prices of foodstuffs for us; we voted for him (Sanwo-Olu) to be there. We are suffering. They said they came here with a lot of foodstuffs for us to buy at a subsidised price, but a lot of them are expensive, they didn’t deduct any 25 per cent.

 “It’s only the eggs that are cheaper here, even the onions are expensive. Please, we urge Governor Sanwo-Olu to deduct the 25 per cent as promised because the price we are experiencing here is not up to our expectations, the government can do better, as we are expecting much from him,” she added.

Inflation rises

In Nigeria, the challenging economy has plagued the population for decades, manifesting in various forms such as high unemployment rates, inflation, poverty, and food insecurity.

Nigeria’s inflation rate rose to 31.70 per cent in February from 29.90 per cent in January, the National Bureau of Statistics, said on March 15.

The agency said the February 2024 headline inflation rate showed an increase of 1.80 per cent compared to the January 2024 headline inflation rate.

The NBS said on a year-on-year basis, the headline inflation rate was 9.79 per cent points higher than the rate recorded in February 2023, which was 21.91 per cent.

“This shows that the headline inflation rate (year-on-year basis) increased in February 2024 when compared to the same month in the preceding year (i.e. February 2023),” it said.

Furthermore, the bureau said on a month-on-month basis, the headline inflation rate in February 2024 was 3.12 per cent, which was 0.48 per cent higher than the rate recorded in January 2024 (2.64 per cent).

This, it said, meant that in February 2024, the rate of increase in the average price level was more than the rate of increase in the average price level in January 2024.

According to the report, the food inflation rate in February 2024 quickened to 37.92 per cent on a year-on-year basis, which was 13.57 per cent points higher than the rate recorded in February 2023 (24.35 per cent).

In recent years, food prices have been on the rise across Nigeria. The situation deteriorated due to the impact of government policies such as the removal of the fuel subsidy, among others.

The upward trend in the prices of important food items and other products has weakened the purchasing power of many citizens, making it difficult for many households in the country to afford daily meals.

Also, Nigeria’s naira has tumbled in the official and unofficial markets on several occasions in recent times amid an increased forex demand and a significant spike in the prices of goods and services across the country.

In its inflation report last Friday, the NBS said the contributions of items on the divisional year-on-year level to the increase in the headline index were food and non-alcoholic beverages (16.42 per cent), housing water, electricity, gas and other fuel (5.30 per cent), clothing and footwear (2.24 per cent), and transport (2.06 per cent).

Others are furnishings and household equipment and maintenance (1.59 per cent), education (1.25 per cent), health (0.95 per cent), miscellaneous goods and services (0.53 per cent), restaurant and hotels (0.38 per cent), alcoholic beverage, tobacco and kola (0.34 per cent), recreation and culture (0.22 per cent) and communication (0.22 per cent).

The percentage change in the average CPI for the twelve-month ending February 2024 over the average of the CPI for the previous twelve-month period was 26.18 per cent, showing a 6.31 per cent increase compared to 19.87 per cent recorded in February 2023.

Food inflation

The food inflation rate in February 2024 was 37.92 per cent on a year-on-year basis, which was 13.57 per cent points higher compared to the rate recorded in February 2023 (24.35 per cent).

The bureau said the rise in food inflation yearly was caused by increased prices of bread and cereals, potatoes, yam and other tubers, fish, oil and fat, meat, fruit, coffee, tea, and cocoa.

“On a month-on-month basis, the food inflation rate in February 2024 was 3.79 per cent this was 0.58 per cent higher compared to the rate recorded in January 2024 (3.21 per cent),” it said.

It further explained that the rise in food inflation on a month-on-month basis was caused by a rise in the rate of increase in the average prices of bread and cereals, potatoes, yam and other tubers, fish, coffee, tea, and cocoa.

“The average annual rate of food inflation for the 12 months ending February 2024 over the previous 12-month average was 30.07 per cent, which was a 7.95 per cent points increase from the average annual rate of change recorded in February 2023(22.12 per cent),” the report added.

Food subsidy, temporary respite, say experts

However, while initiatives like selling food at discounted rates may offer relief, experts have noted that they are not sufficient to address the root causes of economic hardship and create sustainable solutions for the populace.

A development economist and tax expert, Dr Ade Dayo, said it is imperative to analyse the underlying factors contributing to economic hardship in Nigeria and propose comprehensive strategies to mitigate the impact.

“One of the primary drivers of economic hardship in Nigeria is structural unemployment, exacerbated by a mismatch between the skills possessed by the workforce and the demands of the labour market. Despite being endowed with abundant human and natural resources, Nigeria continues to face challenges in creating sufficient employment opportunities for its growing population, particularly among the youth.

“This structural unemployment perpetuates poverty and deprives individuals of the means to meet their basic needs, including food security. Furthermore, Nigeria grapples with persistently high inflation rates, which erode the purchasing power of the average citizen and contribute to worsening economic conditions.

“Inflation diminishes the value of wages and savings, making it increasingly difficult for households to afford essential goods and services, including food,” Dayo said.

He said addressing inflation required a combination of monetary and fiscal policies aimed at stabilising prices, enhancing productivity, and promoting economic growth.

“Moreover, the prevalence of poverty exacerbates economic hardship in Nigeria, with a significant portion of the population living below the poverty line. Poverty limits individuals’ access to education, healthcare, and economic opportunities, trapping them in a cycle of deprivation and vulnerability.

“To alleviate poverty, the government must implement targeted social intervention programmes that provide support to the most vulnerable segments of society while also promoting inclusive economic growth and development,” he added.

Another economic researcher, Dr Usman Musa, said Nigeria faced recurrent food insecurity, characterised by inadequate access to sufficient, safe, and nutritious food for all individuals.

While selling food at discounted rates may provide temporary relief to some, he said, it did not address the underlying causes of food insecurity, such as poor agricultural productivity, inadequate infrastructure, and climate change.

He said, “To achieve food security, Nigeria must prioritise investments in agriculture, improve access to inputs and technology for farmers, and strengthen food distribution systems to ensure equitable access to nutritious food for all citizens.

“It is essential to recognise that addressing economic hardship requires a multifaceted approach that tackles the root causes of poverty, unemployment, inflation, and food insecurity. Merely offering discounted food prices is a short-term measure that fails to address the systemic issues driving economic hardship in the country.

“Instead, the government should focus on implementing comprehensive policies and reforms that promote inclusive growth, create employment opportunities, stabilise prices, alleviate poverty, and ensure food security for all Nigerians.”

“One key area that requires urgent attention is the diversification of the Nigerian economy away from its heavy reliance on oil revenues. By investing in sectors such as agriculture, manufacturing, and technology, Nigeria can create new sources of employment, generate wealth, and reduce its vulnerability to external shocks. Furthermore, efforts to improve the business environment, enhance infrastructure, and strengthen institutions are crucial for attracting investment, stimulating economic growth, and fostering development,” he added.

Speaking further, Musa said the government must prioritise investments in human capital, including education, healthcare, and skills training, to empower individuals with the tools and capabilities needed to participate in the economy actively. By investing in education and training programmes, he said Nigeria could equip its workforce with the skills demanded by the labour market, thereby reducing unemployment and poverty rates over the long term.

“Moreover, addressing corruption and improving governance are essential for creating an enabling environment for economic growth and development. Corruption undermines public trust, distorts resource allocation, and stifles investment, thereby hindering efforts to reduce poverty and promote prosperity,” he added.

During times of living crisis, the poor and vulnerable are the most affected, hence strategies must be put in place to cushion the effect of the crises that affect their survival, an economist, Prof Adeola Adenikinju, told Saturday According.

Adenikinju, who is the President of the Nigerian Economic Society, lauded the efforts of the Lagos State Government in considering the welfare of the masses describing it as something worth replicating in other states.

“What the Lagos State Government is doing is fine, it is what every state government should do. when you are doing reforms, you have to provide a cushion for the vulnerable and poor; that is what the governmtn should have done.

“When you are going through a force that has a significant cost of living, you have to take care of the poor so Lagos State is trying, the Federal Government should support it, and other states should copy it so that you provide some relief for the poor and the vulnerable.

 “Sustainability is the issue,” Adenikinju said.

“We need to have more information to know whether it is sustainable or not. If it is subsidised, then that may not be sustainable. If it is not subsidised but simply removes inefficiencies, and cuts down unnecessary costs, the profits that middlemen are making that means it can be sustainable and can then be replicated across states but if the cost of production is higher than the market price that they are selling, then it cannot be sustainable on a long term,” he added.

The professor also maintained that making farming attractive to Nigerians would not only serve as a long term solution but could also help address the impact of inflation.

This, he said, was in addition to bridging the infrastructure gaps in rural areas where agricultural products are grown and foodstuffs are more affordable by providing good road networks and communication systems.

It’s difficult for Igbo Muslims to get partners in S’East – Imo Chief Imam

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Chief Imam of Imo State, Sheikh Suleiman Njoku, tells ABDULLATEEF FOWEWE the challenges Muslims are facing in the South-East and the importance of Zakat during Ramadan

How did your family become a Muslim family in Igboland?

I am Sheikh Suleiman Njoku, and currently serving as the chief Imam of Imo State and also holding the position of Chairman of the League of Imams of Imo State. I come from a family with a strong Muslim background, as my father was an Imam at a central mosque in Imo State. I was raised in the teachings of Islam, and I am not the only one in my family with knowledge of the religion. Regarding how my family embraced Islam in an Igbo community, I believe it was a divine blessing bestowed upon us. When Allah intends to guide a certain group, He sends individuals who share their language and culture. This process is gradual, which is why Islam is steadily spreading in Imo State.

However, maintaining individuals who embrace Islam in the state poses challenges due to limited facilities. It is evident that embracing Islam involves more than just the declaration of faith; it also requires educating new converts on the fundamental aspects of Islam. While progress may not be as desired, the growth of Islam in Imo State is a source of gratitude.

What is the experience of practicing Islam in an Igbo community?

Embracing Islam in an Igbo community is a source of joy and gratitude. Islam is viewed as a comprehensive way of life that guides all aspects of life. A significant challenge faced is the blending of culture with religion, which can lead to deviations from Islamic teachings. Islam emphasises the importance of not associating anything else with Allah, a principle reiterated in the daily prayers where believers affirm their surrender and devotion solely to Him. Meanwhile, if you’re able to fulfil this, you will become a peaceful person because you have surrendered totally to the will of Allah.

We are actively making efforts to educate our people and create awareness about the fundamental distinction between culture and religion. It is imperative that our community understands that cultural practices, whether positive or negative, should not be erroneously associated with the teachings of Islam or any other faith. By promoting this awareness, we aim to foster inclusivity, understanding, and peace among all individuals, regardless of their religious backgrounds.

What are the misconceptions of the Igbo society about Muslims in Igboland?

In Igboland, there exist various misconceptions held by the Igbo regarding Muslims. These misconceptions primarily stem from the character and actions of certain bandits in the northern region of Nigeria, such as Boko Haram, as well as negative practices associated with some Muslims in that area. Unfortunately, as a result of these experiences, our people tend to mistakenly believe that all Muslims are the same. Nevertheless, it is crucial to recognise the fallacy in this generalisation. Every individual, irrespective of religious affiliation, possesses unique qualities and behaviours, both positive and negative. Such individual differences should not be erroneously attributed to an entire faith or religion.

Due to experiences with particular individuals in the northern part of the country who engage in harmful activities, our people have come to believe that such behaviour is what Islam advocates or encourages. This misguided perception is the reason why, when someone embraces Islam, they are often called upon to attend a meeting where they warn them against acts of violence or any attempts to introduce Boko Haram-related activities into our community.

I have been following the teachings of the Prophet and strive to maintain peace with everyone, regardless of their faith. Some non-Muslims even accept Islam because of my behaviour. I adhere to Islamic principles and have never had any conflicts with others. It is important to practice Islam as a Muslim.

Despite being a minority in Imo State, we are grateful that Islam is growing. Many struggle to practice due to the lack of knowledge. Some individuals struggle to consistently perform their five daily prayers, especially if they are not near a mosque. However, I prioritise following the will of Allah over people’s opinions. When it is time to pray, I make sure to find a place to pray, no matter where I am. I do not care about what people think of me, as I am not seeking their approval. I do what I do for my God, even though many lack the fundamental knowledge to understand my strong beliefs. As a lawyer, I practice both Sharia and common laws, and I am aware of my rights. Some people fear Sharia law, not realising it is similar to the commandments given to Moses and Joseph. Many people accept faith without seeking proper knowledge, which is why I returned to Imo State after living in Nasarawa State with my family. I realised that I had responsibilities in my state that needed my attention, which was why I returned to Imo State.

What are the requirements for practicing Islam in Igboland?

There are no special requirements; Islam is the same everywhere in the world. All that is needed is to recite the Kalimat Shahadah (declaration of faith) with a sincere intention to worship the one true God; believe that Prophet Muhammad (peace be upon him) is the last prophet; adhere to the five pillars of Islam; and regularly perform prayers, as prayer is the foundation of Islam. Prophet Muhammad said, ‘Salah (prayer) is the pillar of Islam; whoever establishes it, establishes his/her Islam, and whoever destroys it, destroys his/her Islam’. This is because prayer prevents one from engaging in unlawful activities.

Is there any Arabic education institution in Imo State?

Not really. We are seeking assistance from individuals and organisations with the capacity to invest in Islamic education. We need Islamic schools where people can learn more about Islam; it is a thing that needs a lot of concentration.

Is it true that Igbo Muslims practice Islam because they receive money from the Arabs?

In the Qur’an, Allah mentions eight categories of people who are eligible to receive voluntary charity (sadaqat), and among them are those who are poor. Islam allows giving money to those who are weak in practicing their salaat to encourage them. However, the allegation that Igbo practice Islam for monetary gain is incorrect. Allah has made it clear that Al-Jannat (paradise) is the reward for those who obey Him and the Prophet Muhammad (peace be upon him). Paradise cannot be attained through wealth or hypocrisy. The Qur’an states that one must accept Islam sincerely and acknowledge that there is no God but Allah.

Therefore, anyone who claims that the Igbo embrace Islam for financial reasons likely does not understand the true essence of the faith. Islam requires wholehearted acceptance, and it is emphasised in the hadith that ‘actions are judged by intentions’. Those who embrace Islam solely for financial gains may receive the money but may ultimately be denied paradise. It is better to accept Islam to worship Allah and follow His rules and regulations.

However, the allegations are wrong and it is not true that the Igbo accept Islam because of money. God commanded those who have money to do charity for the needy, so, one should not think about accepting Islam because of such, join with the mind to worship Allah, and know that when you die you will enjoy your time afterlife; anyone should not accept Islam because of material things that will come and go, one shouldn’t sell his/her heaven because of it; so, we Igbo Muslims thank God because He guided us, and the prophet says that he left two things behind for Muslims – the Qur’an and Sunnah (the way of the prophet) – and anyone who follows them accordingly will never go astray.

Do Muslims in Igboland face discrimination?

Yes, you know my people are very funny; even as a Muslim you can’t get any job from the state government, meanwhile, the Igbo go to places where Muslims are living and they get jobs easily without any form of discrimination. But in Imo State, once they see you’re bearing a Muslim name, they will remove your name from the list of jobseekers and ask you to go to the North for jobs, but God commanded us to love them and we do. Also, our ladies cannot wear hijabs because of the fear of attack. If they wear hijabs they will be called Boko-haram, but I usually tell them to shun any form of distraction and follow the commandment of God to rule their lives.

The Igbo don’t like marrying Muslims and they to discourage anyone who wants to marry Muslims.

Have the Muslims in Imo State had the opportunity to meet the state governor?

I often lead the Muslim community to the Government House to meet with the governor. Our governor, Hope Uzodimma, has shown exceptional support for Muslims in the state. Last year, he sponsored 200 Muslims from the state to Mecca for the Hajj, a gesture that a few governors in Nigeria have matched. Governor Uzodimma is a just leader who does not discriminate. He understands that a leader’s primary duty is to be just to the people, and he ensures that everyone can practice their religion peacefully, albeit with some restrictions.

How do you manage to balance your profession as a lawyer with your role as a Muslim leader in Imo State?

Balancing my profession with my role as a Muslim leader requires understanding my community members and their needs. I carefully observe their behaviour and adjust my approach to manage both responsibilities effectively. Fortunately, my community is supportive, which makes balancing these roles easier. I strive not to discriminate against anyone and approach my interactions with knowledge and wisdom. This strategy has proven successful in both my professional life and my leadership role within the Muslim community.

Can you explain the significance and objectives of Ramadan?

In Islam, Ramadan is not just about abstaining from food and drinks; it’s a time to purify the soul, refocus attention on God, and practice self-discipline and self-control. It’s a month of spiritual reflection, increased devotion, and worship. One of the primary objectives of fasting is to develop empathy for the less fortunate and to feel the pains of hunger and thirst that many people around the world experience every day. It’s also a time for Muslims to strengthen their relationship with God through prayer, fasting, and acts of charity.

As Muslims, we are encouraged to give to the needy and help those less fortunate than ourselves. For example, in our mosque, we feed our Muslim brothers in prison every day during Ramadan. This act of charity is not just about providing food; it’s about showing compassion and empathy towards those in need. Ramadan teaches us to be grateful for what we have and to share our blessings with others.

It’s important to remember that Ramadan is not just about abstaining from food and drink during the daylight hours. It’s about purifying the soul, practicing self-discipline, and strengthening our relationship with God. By fasting and engaging in acts of charity, we can achieve these objectives and reap the spiritual rewards of this blessed month.

Are there any challenges Muslims in Imo State are encountering during this sacred month?

There are challenges, particularly due to economic constraints. Fasting in a community with fewer resources can be demanding, especially when it comes to providing enough food for iftar. However, we remain grateful to God for guiding us through these challenges, although we can use more assistance, especially in providing meals.

How does the concept of Zakat (charity giving) relate to Ramadan?

During Ramadan, the importance of giving Zakat is emphasised. It is not only a yearly obligation but also a fundamental part of the faith. Those who have the means to give Zakat and refuse to do so are considered unbelievers and will be punished by Allah if they die and leave money behind. This underscores the significance of charity in Islam, especially during Ramadan, as it is considered a right of God.

What advice would you give to Muslims during this holy month?

Ramadan is a sacred time when the Quran was revealed to be offering guidance to humanity. It is a month full of blessings, and it is essential for Muslims to observe it with piety and devotion. One crucial aspect of Ramadan is feeding others, so Muslims should make an effort to share their blessings with those in need. Additionally, they should remember God at all times and strive to keep their minds and hearts focused on Him.

Dawn of a new era as African Games end

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As the curtain falls on the 13th African Games in Accra, Ghana on Saturday (today), a new generation of Nigerian athletes have stepped into the limelight, showcasing remarkable performances and pointing at a promising future for the country’s sports, PETER AKINBO writes

It is evident that Nigeria’s teeming sports-loving population will soon look forward to a passing of the baton from the likes of Tobi Amusan, Ese Brume and Chukwuebuka Enekwechi to a new generation of athletes following the amazing performances of some youngsters at the African Games, which ends today in Ghana.

The up-and-coming athletes made their mark in various sports,thus sparking hopes of a bright future. Here, we take a look at the emerging talents, who shone in Ghana…

Obiageri Amaechi (Discus, 25)

In the discus throw, Amaechi, who just turned 25 just 11 days ago, struck gold as well as a personal best of 58.93m on her final throw in the discus women’s event.

Esther Joseph (400m, 20)

Joseph is a name we will not be forgetting anytime soon after she announced herself to the world in stunning fashion in her first major international championship for Nigeria.

She achieved three personal bests in all three races, proving that she was ready to compete among the best globally.

All her 400m races in Ghana have were sub-52secs, and she capped it off by clinching a silver medal in the women’s 400m final with an impressive 51.64secs.

Prestina Ochonogor (Long jump, 17)

At just 17, Ochonogor snatched bronze in the women’s long jump event, showcasing her talent and determination with a leap of 6.67m, a feat that promises a bright future ahead.

Going up against the woman whose shoes she would potentially be filling, Ese Brume, she held her own to win a medal while Brume expectedly claimed the gold.

Olayinka Olajide (100m, 200m, relays, 21)

Olajide’s remarkable debut at the African Games ended with her returning home with every colour of medal on display: gold, silver and bronze.

She clocked a personal best of 23.18secs (-2.6) to finish second and win a silver medal in the women’s 200m race, adding to her collection of medals that includes bronze in the women’s100m and gold in the 4x100m relays.

Consider Ekanem (100m, 200m, 19)

Fast-rising star who burst onto the scene in late 2023, Consider, at 19, claimed his first international medal.

He gave it his all in the men’s 200m final to claim a bronze medal, showcasing his potential as a rising star in athletics.

Mausi Zannu (Arm-wrestling, 22)

In a remarkable feat that etched her name on the pages of African sports history, Zannu secured arm-wrestling’s first-ever gold medal at the inaugural arm-wrestling competition at the Games.

Competing in the fiercely contested 55kg left-hand senior women’s event, Zannu displayed exceptional skill, strength and determination to clinch the coveted gold, marking a groundbreaking moment for Nigerian arm-wrestling.

Edidiong Umoafia (Weightlifting, 21)

Umoafia posted a dominant performance at the Games in Ghana, claiming three gold medals.

Umoafia, competing for the first time in the men’s 67kg category, swept the podium by winning gold in all three disciplines: snatch, clean & jerk, and total.

He showcased his impressive strength with a 135kg lift in the snatch and a 165kg lift in the clean & jerk, for a combined total of
300kg.

Ruth Ayodele (Weightlifting, 23)

Ayodele showcased her strength and skill in weightlifting by claiming three gold in the snatch, clean and jerk, and total categories, establishing herself as a rising star in the sport.

She lifted 94kg in snatch, 144kg in clean and jerk and a total of 208kg to claim all three gold at stake.

Joy Eze (Weightlifting, 19)

Teenager Eze, who is competing in her second African Games, moved up to a new weight category and become a champion in it. She was exceptional in her new 71kg category, claiming all the three gold medals by snatching 90kg, 117kg in clean and jerk and a total of 207.

Abayomi Adeyemi (Weightlifting, 21)

Adeyemi’s commendable performance in the men’s 106kg weightlifting category saw him secure three medals — bronze in the total (341kg) and snatch (151kg) category while he claimed silver in the clean & jerk (190kg), thus announcing himself as one to watch out for in the near future.

Esther Kolawole (Wrestling, 22)

Another African Games debutant, Kolawole is a rising star in the world of African wrestling at just 22.

Kolawole, who won the African Youth Games and the National Sports Festival gold medals in 2018, before claiming an African Wrestling Championships gold in 2020, has never shown signs of slowing down.

She also boasts a bronze medal at the 2022 Commonwealth Games and silver at the 2023 African Championships. Her gold medal win in the 62kg event in Ghana is definitely a first of many African Games gold medals to come.

Christianah Ogunsanya (Wrestling, 22)

Ogunsanya made her African Games debut in Ghana count as she clinched gold in the 53kg weight class.

Ogunsanya’s precision and strength have secured her a place among the elite female wrestlers and her gold medal achievement is a testament to her commitment and potential.

Stephen Izolo, Wrestling, 19

While the women all won gold, the men had to settle for silver and bronze and Stephen Izolo who was making his debut ensured he got the next best medal to gold.

Izolo made a determined run to the final and won his silver medal in the 65kg event following a 10-0 loss to Mourad Omar of Egypt.

Joy Ojo (Boxing, 22)

Ojo’s gold medal victory in boxing adds to Nigeria’s success at the African Games, an indication that women boxing is on the rise in the country following the heroic displays of other women boxers in Ghana.

The 22-year-old was dominant all through the competition and hardly put a punch wrong, beating all her opponents on the way to winning gold. She, however, won the final without a fight as she claimed a walkover win over Algerian Selmouni Chahira in the women’s 57kg category.

Dolapo Omole (Boxing, 24)

Already qualified for the Paris Olympics, Omole was a favourite before the competition started and he ensured he claimed two knockout wins on his run to the gold medal win.

He saved the best for last by securing a round one KO win against Armando Rugoberto of Mozambique in the men’s 57kg category to cement his status as a frontrunner for the next generation of Nigerian boxers.

IPOB demands Kanu’s release over deteriorating health

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The Indigenous People of Biafra has called on the Federal Government to release its leader, Nnamdi Kanu, saying that his health is deteriorating in detention.

The pro-Biafran group stated this in a statement signed by its spokesman, Emma Powerful, on Friday.

The statement read, “IPOB is bringing to the notice of the international communities, that the Federal Government and her judiciary have planned a systematic murder of Mazi Nnamdi Kanu, using the instrumentality of their fraudulent judicial system.

 “Our leader was kidnapped and extraordinarily renditioned to Nigeria and detained for almost three years in DSS solidarity confinement in Abuja. His health has deteriorated inside the detention facilities, and DSS has been using experimental drugs and practices for his serious health issues.

“The DSS lacks proper medical facilities to take care of his falling heart conditions. The Appeal Court in Abuja has discharged and acquitted him, yet the lawless Federal Government has decided not to free him by using the corrupt legal system in Nigeria. They have also decided not to give him access to appropriate medical care.

“It seems like the Federal Government and her judiciary have decided to eliminate Kanu systematically by detaining him illegally until his heart and lungs give up.”

Powerful further stated that IPOB will avenge anybody or group that has a hand in the persecution of Kanu if anything untoward happens to him, adding that Kanu committed no crime.

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It’s a miracle I survived prostate surgery at 82 – Ebenezer Obey

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Legendary musician, Ebenezer Obey, has opened up on how he survived prostate surgery, which almost claimed his life.

He told Saturday Beats, “It is by the grace of God that I survived prostate surgery at the age of 82. I thank God for bringing me out of a prostate enlargement surgery operation at Kelina Hospital, Lagos. I thank my friends, followers, fans and people of God for their prayers. Some people came to visit me in the hospital. I thank them all.

“God told me I had not finished what he sent me to do on earth. He said He still had more assignments for me. I am also determined to do more of such works for Him. I will share the full testimony at my 82nd birthday on April 3.”

He added that despite his initial fears, Nigerian doctors and prayers aided his recovery.

The veteran juju musician also stated that he intended to release a song addressing prostate enlargement. He said, “I also plan to release a song on the issue of prostate enlargement. I will talk about my experience and inform the public. It is a disease that usually afflicts males, and can happen to any man from the age of 40 and above. King Charles of Britain also had it. It is more dangerous when it is cancerous. I am grateful that mine was not cancerous. I am happy that I passed through it, and was congratulated when I survived it.”

Obey added that he had a major surgery on his legs two years ago. He stated that though there were complications after the surgery, he also survived it by the grace of God.

The ‘Board Member’ singer also stated that he was not sure he would still be alive if he was no longer singing.

Sharing his birthday plans, he stated that he would carry out philanthropic initiatives across nine locations, including Pacelli School for the Blind, and Lepers’ Colony, Abeokuta, Ogun State.

According to him, he would cap the activities with a thanksgiving service on April 3, 2024, at the Decross Gospel Mission, Lagos.

Nigerian passport, my major challenge as travel content creator — Tayo Aina

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A YouTuber, photographer, and travel content creator, Tayo Aina, talks to FAITH AJAYI about his career, travels and other issues

Tell us about your educational background.

I grew up in Lagos State in a middle-class family. I also had my secondary education in the state.

I then went on to the Federal University of Technology, Akure, Ondo State to study Estate Management, and graduated with a second-class lower degree. After my graduation, I decided that I wanted to do something that could earn me money. I did not get a job at the time, and Uber (e-ride hailing company) had just come to Nigeria at that time, so I signed up to be a driver. I did that for seven months in Lagos while trying to raise funds. It was in the course of that I discovered my interest in photography. I started using my phone to take pictures of places in Marina, Lagos.

What influenced your decision to become a content creator, with emphasis on YouTube?

I realised that most of the places in Nigeria were not well documented. Meanwhile, I had watched videos of places such as Canada, and the United States of America, and seen how people (content creators) made videos about New York (USA). I then decided to do the same for Lagos. So, I started making those types of videos for Lagos. I learnt how to make videos on YouTube, then I went into the filmmaking space to learn professionally. I started making videos for people, for their weddings, birthdays, and documentaries. I usually jumped on any opportunity I got to hold the camera to film something, whether or not I got paid for it.

From filming a lot, I discovered that I loved the documentary style of filmmaking more than all the other types of videos I made. When I went into YouTube fully, I eventually quit after some months and stopped making videos for people, and focused on making videos for YouTube. That was because I wanted something that would be in my control. I wanted to create something that was my idea and expression. On YouTube, I started documenting places in Lagos, and telling people about interesting places they could visit, as well as telling stories about real estate. From there, I started telling more stories about Nigeria, and Africa; then, the world generally.

I learnt everything I know about filmmaking on YouTube. Also, observing the lives of a lot of travel content creators living in the US and UK, I admired the freedom they had.

From a young age, I had always hated the idea of working for anybody. I started doing business (I sold sweets to my classmate) in primary two. I had the mindset of figuring out a way that won’t have me working for anybody. When I discovered YouTube, it was a way out. I also loved making videos, which looked fun and interesting to me. It was the perfect expression for making videos for a living on one’s terms, and that made me decide to become a YouTuber.

When and how did you get into making videos?

I think it was sometime in 2017, when I was still an Uber driver, that the interest came and I developed it. Before then, I had never done anything relating to photography or videos. After that, I realised that while driving and seeing a building, I was able to know if it would look nice in a photograph, so I started using my phone to take pictures. While taking the photos, I did not know how I was going to monetise it; but from there, I realised that people needed the service. I noted my passion for making videos and discovered a way to make money through it. From there, I kept learning and falling more in love with it as I grew.

Do you edit the videos you make yourself?

All through 2020 and until 2021, all videos I made were edited by me. Now, I have a team that edits my videos; though I still edit some of my Instagram videos and short films.

On the average, how long does it take you to shoot and edit a video?

The timeframe to shoot and edit a video depends on the video. Some videos could take up to a month to shoot and edit, while some could be done in two weeks. On the average though, it takes about a week or two to film and edit a single video. Most of our contents are high-production videos, because we have to travel to those locations to film; then come back to script it, figure out how it’s going to be, and edit it afterward.

Not many Nigerian content creators make the kind of videos you do. Why did you decide to stick to that niche, and not go along with the crowd?

I always love to play in uncontested market spaces, doing things that nobody else is doing, following the path no one else is following. I love just going my own way and figuring things out myself. I think everything I have done so far has been a testament to that. I love challenging the status quo. My life vision is to challenge the status quo, and motivate people to do what inspires them. I feel following what everyone is doing doesn’t work for me, so in any space I enter, I always want to do things differently. I believe there should be something that sets one apart.

I noticed that nobody was making videos about travel which had the same type of quality as the ones I saw that were made in the US, as well as tell a great story about these places. I wanted to make videos that people around the world could watch and get to know about places such as Lagos and Nigeria. It was much harder because most people were making videos where they would just sit in front of the camera in their homes. That would have been more convenient but for me, but it was more about telling stories that no one else had told. Now, I am looking to tell stories that have not been told in my unique way.

What are the things you look out for before determining the location to visit?

I love looking for places that have unique and intriguing stories, because I love story telling. For example, let’s say there is something— perhaps, a festival— happening in Congo, or someone is doing something that is remarkable and worth telling, I would go there.

In 2022, I went to Benin Republic after I heard about a voodoo festival. And, I did a documentary on it. I also found it fascinating that some people live with hyena and even train them (hyena men), so I travelled to northern Nigeria to film about it. What I’m looking for could be in any country across the world. As long as I find something interesting, I would add it to my list. I also carry out research to know if a particular content would be engaging to my viewers.

Take us through your creative process, from the point of ideation and making the videos till they appear on your YouTube channel?

First, it starts with researching the idea to know if it is worth it. That is followed by scripting what I would say and how I would approach the story. From there, I share with my team and we discuss it, then travel to those places to shoot the videos. When we get back, we would then look for the best way to edit it in a way that it would tell a great story to the person watching. Once we are done editing it, we come up with multiple drafts, after which we post it on YouTube with an interesting title.

In many of the places you visit, you try their local foods. Have you ever had an unforgettable experience with any meal you ate during your trips, whether for good or bad?

One of the unforgettable experiences I had was when I tried eating raw meat in Ethiopia. They have a cultural meal which is raw meat with pepper and salt. That was one of the most extreme things I had ever eaten.

On the good side, I tried a meal in Botswana and it was really nice, and even better than most meals I have eaten in other parts of Africa.

Generally, what are some of the memorable moments you have experienced during your travels?

My most memorable moment has been in Nigeria, when I went to experience the Hyena men in Kano. Just experiencing the northern part of the country and the culture along with the hyena men was so fascinating to me. It is indeed one of my most memorable experiences.

Also, going to Namibia and visiting the point where the Namib Desert meets the Atlantic Ocean was fascinating.

New York (US) is another place I had always wanted visit, so going there was noteworthy too.

What other challenges do you face?

One of the major challenges I used to face was the fact that my Nigerian passport was such a huge problem for me when it came to travelling across the world. They often look at one as though one is planning on not returning, or as if one is a criminal; and that really affected me. It got me detained in South Africa, denied from going to Dubai (United Arab Emirates), arrested in Ethiopia and was told to excrete in the toilet in the presence of many people. I also got accosted in Kenya. Those experiences were not good. Having a Nigerian passport will have people looking at one so differently.

Also, travelling across Africa is expensive. I actually believe that Africa is the most expensive continent to travel across. It is so expensive, because there are not enough connections, and are trips are usually so difficult to plan.

Aside from being a YouTuber, what are your other interests?

I have interest in real estate, and hospitality. I have always had interest in real estate, design and architecture…basically, anything that involves creating a space for people. I plan on going into that in the future.

What were the reactions of your loved ones when you became a YouTuber?

My parents have always known me as someone who likes trying different things, because I had tried different businesses when I was younger. I even had a restaurant when I was in school. They probably just knew that I would be fine, so they did not oppose it. My mum was more supportive, though it was not like my dad opposed what I was doing. He was just indifferent, although he might have thought of me going to school so as to be able to get a job. He knew I would eventually figure it out, because I always achieve whatever I set out to do.

What is their stance on your career now?

I kept at it and was able to stand on my feet. Also, they started seeing me travelling, and their friends were watching my videos too. They then began to have more appreciation for it as time went on. It was not as though they did not care, but their appreciation for it increased.

What do you want your audiences to take away from watching your content?

The goal of my content is to educate, entertain and inspire people. I want people to watch my content and be motivated to do anything they want. I also want my content to challenge the status quo, make people look at things differently in whatever career or space they find themselves, and figure out what works for them.

Which countries are still on your bucket list?

I have toured Nigeria, Africa and now, I am touring the world. I will still visit the United States of America and Canada. I want to explore the Caribbean and Asia. Basically, I want to explore the world, sharing what the world looks like through my lens, as well as my perspective as an African discovering the world.

Dancing made me lose friends — Kaffy

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A dancer and choreographer, Kafayat Shafau, aka Kaffy, has said that she lost friends by virtue of being a dancer.

Speaking in an interview with Saturday Beats, she said, “Taking on a career without any gender focus is already tough. As a dancer, the only place we were appreciated was when we were displaying for the National Troupe, or when were called by a governor for a national assignment. Dancing was not a mainstream career, neither was it commercially viable. Breaking into that door that did not exist was the main sacrifice for me, as well as the pain of losing family friends and people around me. I was practically isolated. There even some people who initially supported me, but withdraw their support because they did not see what I was seeing.”

She also stated that women in the entertainment were often viewed as sexual objects. She said, “As a woman, one is often asked what value one brings to the table to be considered with one’s male peers. I struggled a lot with that, because while expressing myself, I had to deal with music directors, editors and different stakeholders who felt one’s opinion was not necessary. But, one of the things that helped me was the fact that I am highly educated and intellectual enough to express my ideas and implement them in ways that earned me respect. I was also hands on with whatever I said.”

The award-wining dancer also noted that in the course of her career, she got more support from men than women. She said, “I have got more admiration and support from men, than women. It came after a bit of resistance, which is normal, because there will always be some of resistance when one newly gets into a field.”

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Yemi Amodu addresses illegal mining in new movoments

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Filmmaker, Yemi Amodu, has said that his new movie titled, ‘Erebe’, addressesthe dangers of illegal mining, which is becoming more rampant in the country.

In a statement sent to Saturday Beats, Amodu, who is a former Global Secretary and Head of Research and  Documentation of Theatre Arts and Motion Picture practitioners Association of Nigeria, said, “The movie borders on the crimes and dangers of illegal mining. It was shot in April 2023. It is a crime thriller, and I believe it will resonate with movie buffs, as it speaks to the challenges of the day, as well as the dangers of not implementing laws made for society.

“It is thought-provoking, and talks about exploitation. Movie makers can be likened to seers, and this is why the government ought to use filmmaking to sell their policies and promote their agendas.”

The movie, which was shot in Yoruba language, features actors, such as Yinka Salau, Akinola Akano, Jibola Dabo, Jude Chukwuka, Adewale Elesho, Abeni Agbon, Mariam Mustapja, and Abolarinwa Amodu.

Produced by Foluso Adedigba, the movie was made in collaboration with Cousinbayo Commercial Coordinates Limited and Comart Costus Limited.

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