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Christ Embassy will build bigger church, says Oyakhilome

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The President and founder of LoveWorld Incorporated, better known as Christ Embassy, Pastor Chris Oyakhilome, has said the fire incident at the church’s headquarters was not an accident but an avenue for bigger and better things.

The church on fire

He said this during a live Sunday service at the church’s campground in Asese, Ogun State.

According Online earlier reported that the church headquarters, located in the Oregun area of Ikeja, Lagos State, caught fire on Sunday morning.

This was revealed in multiple videos from the scene shared on X.com on Sunday.

Speaking on the incident, Oyakhilome said, “Nothing happens in the life of a child of God by accident. During the 2001 Ikeja Cantonment bombing incident, the building vibrated so much and we thought it was going to collapse.

“I thought to myself that if it collapsed, I was going to build a bigger, better one. At the end of the day, it didn’t collapse and we called the engineers to see if there was any need to bring it down and rebuild but it was still okay.

“Now that this has happened, we will build a bigger, better, and more glorious one and the devil will lick his wound.”

Officials of the Lagos State Fire and Rescue Service are also said to be at the scene to salvage the situation.

Sharing a video from the location, Augustine, tweeting as Chief_Augustin1 on X.com, wrote, “Christ Embassy Church on Billings Way, Oregun, is on fire.

“Serious fire is raging, and men of the Lagos State Fire Service are working hard to put it off. Thank God service hasn’t commenced fully.”

The church

FG urges Nigerians to ensure clean environment 

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The Federal Government has advised Nigerians to imbibe good personal and  environmental hygiene to curb the spread of cholera in the country.

The Permanent Secretary at the Ministry of Environment, Mahmud Kambari, said this on Saturday at an event to commemorate the 2024 National Environmental Sanitation Day in Piwoyi, a suburb community in the Federal Capital Territory.

The National Environmental Sanitation Day is held on June 28 yearly to create adequate awareness of the significance of personal and environmental hygiene among Nigerians.

Kambari, who was represented by the Director of Pollution Control and Environmental Health in the ministry, Olubunmi Olusanya, said the purpose is to create awareness among the Nigerian populace on the importance of sanitation practices as a veritable means of controlling and preventing communicable diseases.

He said, “Currently in the country, we are faced with the challenge of a cholera outbreak as you all know is caused by bacteria infection, which is spread through contaminated water or food as a result of unhygienic practices.

“For us to stop this, we need to imbibe good environmental sanitation practices, for example, open defecation is one of the primary causes of cholera.”

He stated that the government will continue to partner with the community to ensure that the community is adequately clean.

“Open defecation is one of the primary causes of cholera before. So, before we eat, we need to wash our hands so that we don’t transmit cholera disease into our bodies, we also need to cook our food thoroughly. If you practise good sanitation and hygienic practices, you will be free from diseases,” he added.

The representative of the World Health Organisation, Dr Edwin Edeh, encouraged landlords to build toilets in their houses to promote good hygiene.

“We want to encourage landlords here that when you build houses, make sure you have toilets so that people can use them, and I also encourage everyone in the community to wash their hands regularly,” he said.

The representative from Breakthrough Action Nigeria, Jonathan Duku emphasised the need for the community to keep their environment clean.

“Mitigating environmental challenges will not only eradicate cholera but also Lassa fever. We all know that a dirty environment attracts rats that cause Lassa fever and with this team, we are encouraging every community member in Piwoyi to keep their environment clean,” Duku said.

Meanwhile, the Etsu of Piwoyi community, Lazurus Bahago applauded the government and its partners for the awareness campaign.

He also promised to work with his team to ensure the residents of the community imbibe good environmental sanitation practices.

So This Happened (253) reviews Ojude Oba festival, Nigeria, Ghana facing brain drain, others

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In this episode of So This Happened, we discussed the 2024 Ojude Oba festival in Ogun State, Nigeria, which was a celebration of culture, fashion, and resilience. The event, which honours the Awujale and paramount ruler of Ijebuland, Oba Sikiru Adetona, featured stunning aso-oke outfits, horse-riding competitions, and cultural performances.

We also discussed a new report which revealed that nearly two-thirds of Nigerian professionals and three-quarters of Ghanaian professionals are willing to work abroad, with English-speaking countries with strong economies being the top destinations, posing a risk of brain drain in Nigeria.

Lastly we reviewed how Binance, the crypto giant, was fined $2.25 million by India’s Financial Intelligence Unit for violating the country’s Prevention of Money Laundering Act, marking another legal issue for the company, which is already facing allegations of money laundering and tax evasion in Nigeria.

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NDLEA bursts snake-guarded shrine used for storing drugs in Edo

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The National Drug Law Enforcement Agency said its operatives, during an operation in Edo State, uncovered a shrine, guarded by a snake, being used for storing illicit drugs.

The NDLEA added that its operatives discovered a specially constructed large hole in a wall, hidden behind wallpapers and fetish objects used for drug storage.

A statement on Sunday by the NDLEA’s spokesperson, Femi Babafemi, noted that methamphetamine, Loud, Colorado and Arizona, all strong strains of cannabis with a total weight of 8.743kg among others, were recovered from the shrine.

The statement read, “A snake-guarded shrine used to store illicit drugs in Igor community, Benin city, Edo state, has been raided by operatives of the National Drug Law Enforcement Agency, NDLEA, who detected a specially constructed large hole storage in a wall covered with wallpapers and fetish objects.

“Different quantities of illicit substances such as methamphetamine, Loud, Colorado and Arizona, all strong strains of cannabis with a total weight of 8.743kg were pulled out from the deep hole dug in the wall of the shrine building.”

Babafemi said two ladies were arrested and the snake was demobilised.

He said, “At least, two ladies: Sonia Chinonso Ezumezu and Risikatu Tijani were arrested during the intelligence-led operation on Tuesday, June 18, 2024 after the big black snake guarding the shrine was demobilised.”

In a separate operation in the state, Babafemi said another two suspects were arrested with 209kg of cannabis.

Babafemi stated, “In the same vein, two suspects: Obi Ferguson,45, and Ernest Abanum, 46, were arrested on Saturday, June 22 when NDLEA operatives raided the Usen forest in Ovia South West LGA, Edo state where 209kg cannabis and a motorcycle were recovered.”

In Lagos, Babafemi said NDLEA officers intercepted a carefully packaged consignment of 8.2kg of methamphetamine at a motor park in Mazamaza, Ojo area of the state.

“The highly addictive illicit substance, also called ice or crystal meth, was packed in imported Dunkin’ turtle love chocolate wraps and then concealed in the casing of three loudspeakers.

“A 39-year-old suspect, Michael Odiomume who was sending the consignment to Owerri, Imo state was promptly arrested on Wednesday 19th June at the park,” the statement added.

Babafemi stated that a 76-year-old grandfather, identified as Francis Omofa, was arrested in Abuja in connection with 340.8 kg of cannabis sativa.

He said, “In Abuja, operatives on Tuesday, June 18th intercepted a white Nissan Frontier pickup vehicle with amber lights and fake registration number of a security agency at Kiyi village in Kuje area of the FCT.

“The vehicle was loaded with 454 compressed blocks of cannabis sativa, weighing 340.8kg procured at Uzeba, Edo state.

“A 76-year-old grandfather, Mr Francis Omofa, linked to the consignment, was arrested. He claimed to have been in the illicit drug business for 10 years.”

‘Creation of new emirates an assault on our culture’, Sanusi defends Kano unity

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The Emir of Kano, Muhammadu Sanusi II, delved into the controversies surrounding his removal by the previous government and his subsequent reinstatement by the current administration on Saturday.

This is as he attributed it to the current administration’s recognition of the importance of traditional institutions in governance.

He reaffirmed his commitment to continuing his work on social reforms and supporting the welfare of Kano people.

However, he maintained that he was not afraid of being removed again and that he only wished that the Emirate should remain one.

The monarch disclosed this and many more in an interview with Saturday Sun.

He asserted that the current issues stem from divisions manufactured by the previous government of Abdullah Ganduje).

This is as he added that the people of Kano, a largely homogeneous society, never asked to be divided into new emirates.

When asked how he intended to manage the post-reinstatement crises, Sanusi said, “You ask about managing the fallout. You see, this was something created and manufactured by the previous government. The people of Kano never asked to be divided. In parts of this country, you have had emirates and kingdoms created, and you can understand that.

He said, “If you go to Kaduna State, at one time, you had everything under Zaria. But you had huge Christian minorities, different ethnic groups, and chiefdoms were created for them. It makes sense if they felt that they did not want to be under the emirate system or under what they saw as a self-denial system.

“But Kano is a largely homogeneous society. If you see the Christians in Kano, they are part of us. They don’t say they want to leave us. They’re not asking for a different system. Nobody. If you go to Tudun Wada, we have Christians. You go to Rano; we have Christians. We had an issue in Rogo. You may remember that there was an issue. People went and burnt the church. I went there, took out my own personal money, and rebuilt the church.

“So, we are one people. Nobody asked for new emirates. So, what we are dealing with is a situation where somebody divides us. And actually, when you create these things, some people get some privileges. They didn’t ask for it, but they’ve enjoyed it for four years.”

Sanusi asked how the people who have enjoyed what they do not deserve for years now will react.

He continued, “Now, when they lose it, it’s a problem. But the problem is not what has happened today. It is what happened four years ago. If it had not been done, we would not be in this situation today.

“We are one family; we are one people. Somebody comes and divides us up. Even in this family, he takes one emirate and gives it to a part of the family.

“Now, when people enjoy it for four years and you take it away from them, it becomes a problem.

“The Yolawa; the family of Madakin; the Jobawa; the family of the Makama. These are kingmakers. You now take two of the four kingmaker families, Madakin and Makama, and say they should go and report, not to Kano, but to an emirate that you created in Bichi. Something that was run by a village head who was a district head. How? You make a law and say, these are the kingmakers in Kano.

“We have had four traditional kingmakers in all our history. Because you like a particular individual, you just decided, as a governor, that we now have five kingmakers. Out of nowhere, you created a kingmaker position for an individual.”

The monarch further stated that the situation in Kano is not about him personally, but about Kano’s history and culture.

Sanusi insisted that the creation of new emirates disrupted the community.

“You’re dealing with Kano. You’re not dealing with me. It’s not about me as a person. It’s about our history and our culture. How does he become a kingmaker? The other kingmakers, the other four, how did their families become kingmakers? When they went and waged the Jihad, when they came and risked their lives, and when they reached this agreement, those four chose the emir.

“We are not superior to them. We’re all part of the Jihad. And they agreed that, for peace, we don’t want to have three, four, or five ruling houses; we’ll allow you to produce the emir, but we will decide who becomes the emir. These are the four.

“So even in those emirates that they created, what they had done was destroy the people. But we who appoint them as district heads know the families from which we select the district head.

“I am making this point so you understand that this is not about me versus somebody. This was an entire assault on a system.

“Even if you want to do it, if it had been well motivated, if you sat down with us to discuss, with people of Rano or people of Gaya, if genuinely they say they wanted an Emirate and the government said we want to do an Emirate, there’s a way of doing it. You sit down, you look at the history. Okay, who are the ruling families? How do you do it? What is the process? And you do it in line with our custom and tradition,” the monarch enthused.

He also faulted the law to bring about creation.

“Kano Emirate was not created by the Nigerian Constitution. The Emirate existed before Nigeria.

“The Kano Emirate existed before the Sokoto Jihad. Even Uthman Danfodio did not create the Kano Emirate. The emirate was there. All that happened was that some of his disciples waged a Jihad and conquered Kano. But Kano was in existence.

“You will never find a law in the Nigerian Constitution or any law that created the Kano Emirate,” he declared.

Meanwhile, the monarch also explained why he did not challenge his removal in court.

He noted that this was due to his belief that being chosen as an Emir was God’s decision, and if God decided it was time to leave, so be it.

Answering the question, he said, “I didn’t challenge it for a number of reasons. I have told you that I don’t have a fundamental right to be an emir. I am one of hundreds of princes. God chose me.

“And if God says I should leave, for me, I take it that God knows better than me why I had to leave. Okay, let’s say I go to court.

“Let me even say this; I just got a letter that said I had been dethroned for insubordination. I had never been queried for insubordination. The details of the insubordination were not given. I had not been given any chance to defend myself.

“So, it was clear that the state and the federal governments had both decided that it was time for me to go. Okay?

“So, let’s even assume that the court said I should come back. Do you think I was looking forward to working with that government? Would I have been happy as an Emir in the last three years working with that government?”

Cancer changed my view about life, says man who stole show at Ojude Oba festival

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The Managing Director of NG Clearing and former Member of the Derivatives Product Advisory Committee of the Nigerian Stock Exchange, Farooq Oreagba, has revealed that being diagnosed with cancer was the best thing that happened to him as it changed his priorities in life.

Speaking on the Morning Show on Arise TV on Sunday, Oreagba, who stole the show at the 2024 Ijude Oba, an annual celebration by the Ijebu people in Ogun State, mentioned that although he is battling an incurable form of cancer, multiple myeloma, he is passionate about giving hope to other cancer patients.

Oreagba said, “I’ve always been a bit of a controversial person, but we’ll not go into that. I think from the moment I was diagnosed with cancer in February 2014—it’s an incurable form of cancer—priorities changed.

“I’ll say this to somebody, and it’s going to sound ridiculous. I’m 58, and if I could live another 20 years, I’ll say being diagnosed with cancer is the best thing that ever happened to me. It changes my perspective on life. What I’m there for. I’m there for it.

“Counselling cancer patients, trying to improve access to better healthcare, I’ll do that all day long.”

He also mentioned that he runs marathons to raise money for cancer charities, just to give people hope.

“I got hope from places I least expected, and from some of those I expected, I got nothing. That’s life, and you learn your lessons,” he said.

Oreagba further spoke about how he has been able to find fulfilment and stay happy despite his health status.

He added, “You don’t know how much time you’ve got; you line up your priorities. For me, it is family first because I don’t know how long I’m going to be around, but by God’s grace, I’m 10 years and counting, and since I’ve been crowned ‘king of steeze’, I’m not about to just go like that anytime soon.

“I’ve been counselling cancer patients for a while. I was diagnosed in February 2014. I had a bone marrow transplant in August 2014. I did chemotherapy every day, 21 days a month, for eight years.

“I don’t do chemotherapy anymore; I’m living my best life; I’m back working. That gives me a sense of fulfilment because people ask me why I am so happy. ‘I’m alive!’ And as long as you’re in the game, you can win the game; each day is a blessing.”

Oreagba also explained how being diagnosed with cancer reduced the number of friends he had.

He said, “One thing I realised is that when I was a senior executive at the exchange in the early 2000, let’s say I had five million friends.

“When I left the exchange in 2010, my five million friends went down to one million. When I was diagnosed with cancer in 2014, my one million went down to a hundred. That was a very important lesson; it’s important that you hold your friends close, keep your 10 toes down all the time, and be yourself.”

Speaking about his tattoos, he stated that they held significant meaning to him and that he had had them for years; hence, they were not curated for the Ojude Oba event.

“People talk about my tattoos; I’ve had tats for years, and I’m very particular about them. I try to make sure that I don’t have a tattoo on my face and that my sleeves are down when I’m in corporate mode.

“Here’s the famous tattoo,” he said, showing his arm, “it says, ‘I live each day as if it were my last. So don’t judge me.’ That says, ‘Only God can judge me,’ he said.

He further explained that he has other tattoos for his kids, some indicating the moment when he had lots of friends. “I’ve got ‘Ride or die.’ These were not curated; they’ve been there for years.”

Farooq Oreagba

Discussing the importance of the Ojude Oba, Oreagba described it as a family tradition spanning generations that showcases their heritage and identity.

“Ojude Oba has evolved over the years; I’ve been doing it for 15 years. Within my family, the Oreagba family, my grandfather was the main rider going back to the 1960s; he died in 1967, so we only had one rider. My uncle took over, and he was the main rider from ’67 to ’84.

“It’s a family affair; it’s not about one individual, and it’s a very expensive venture,” he said.

He noted that he sees it as a unifying activity that brings families together, adding that preparations have begun for next year’s edition of the event.

He explained, “It also brings families together because you could have one cousin who wants to ride but can’t afford a horse, and you are all going to wear the same outfit. You have to be considerate of other people, or you must support them.

“But for me, it’s just an expression of who I am. I didn’t choose the clothes; the family did. They’ve started arranging clothes now for what we will wear next year.”

At the event, different groups of people wore matching attire, showcasing that they belonged to the same association. However, Oreagba stated that he doesn’t belong to any group and that the only association he belongs to pertaining to the festivity is the one created by the paramount ruler and the Awujale of Ijebuland.

He said, “The only group that I’m a member of is called the Heritage Group, and it’s a group that was formed by Kabiyesi Awujale.

“I’m not a member of any ‘Egbe’; it is a heavy thing; you have to be back in Ijebu every weekend for meetings; and I have a primary job, which is important to me because that allows me to afford the medication that I have been using.”

Farooq Oreagba

He also gave credit to the photographers for how his pictures from the event went viral, stating that it wasn’t planned that way.

“This is a total shock to me. I didn’t nail it; the cameraman nailed it,” he said.

Oreagba added, “The only thing that was curated is that it used to be two men at the front, and this time it was three. I was at the front.

“The outfits are chosen by family members. The entrance: I am one of my grandfather’s oldest grandchildren, and if you look closely, I’m one of the two light-skinned guys as well, but I look exactly like my grandfather. When we leave the palace, we go around town.  It’s usually a great feeling when people see me they don’t know who I am, but by looking at me, they just know that I’m an Oreagba.

“My cousins and nephews want to throw horses up and down, but I’m too old for that; if I fall off, my cancer is bone cancer, and if I break a bone, it will never set properly.”

During the interview, he also described his unconventional living arrangement on the beach in Lagos for four years, highlighting his commitment to living life to the fullest despite challenges.

“What I did in my spare time up until last year was that I lived on the beach for four years. I lived in Lagos, on a beach, as my primary home for four years. I did not have a home in Lagos at all. I did not worry about security; I just lived my life,” he added.

Osun APC chieftain warns against diversion of PHCs N260bn revitalisation funds

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A chieftain of the All Progressives Congress in Osun State, Mr Olatunbosun Oyintiloye, has appealed to the governors of the 36 states in the country not to divert recently released N260bn intervention funds for the revitalisation of Primary Healthcare Centres.

Oyintiloye recalled that the Coordinating Minister of Health and Social Welfare, Prof. Muhammad Pate, on May 24, said N260bn had been earmarked for the revitalisation of PHCs across the country.

Commenting further in a statement obtained in Osogbo on Sunday, Oyintiloye explained that Pate at the Abuja ministerial press briefing to mark the first anniversary of President Bola Tinubu in office, said the N260bn revitalisation funds had been disbursed to states.

Commending Tinubu for the initiative, Oyintiloye said the decision to revitalise PHCs in the country was coming at a time when some states were struggling to curtail the spread of Cholera.

He said without proper monitoring, the funds would be diverted while the PHCs may be left without the necessary equipment for Cholera treatment and management of other diseases.

He also urged the President to ensure that a strict measure is put in place for the effective utilisation of the money.

“I commend the President for prioritising the health of Nigerians with the release of N260 billion to revitalise the dilapidated PHCs in the country.

“The only fear I have now is how this fund will not be diverted by the governors at this critical period of the Cholera outbreak.

“The PHCs in the country are currently at their worst level and that is why the fund released for its revitalisation must not be allowed to be mismanaged.
Since all the states of the federation have been mobilised for the revitalisation of the PHCs, governors should not allow greed to prevent them from doing the right thing,” he said.

To curtail Cholera spread, he urged Nigerians to cultivate habits of cleanliness and charged the government to create awareness, as well as, educate people on the need to wash their hands with soap and water regularly.

How Dotun Taylor brokered peace between Baba Wande, Tunde Kelani

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 The longstanding feud between veteran actor, Kareem Adepoju, aka Baba Wande; and legendary filmmaker, Tunde Kelani, of Mainframe Productions, has been resolved, thanks to the efforts of a filmmaker, Oladotun Taylor.

The decades-long dispute between both parties is said to have stemmed from the payment of royalties from the iconic movie, Ti Oluwa Ni Ile.

Taylor, who owns Aroba Groove Limited, is believed to have enlisted the help of the Ooni of Ife, Adeyeye Ogunwusi, in achieving the truce.

Taylor, who is also the Asoju Asa Oodua to the Ooni of Ife, went with some delegates from the palace to visit Kelani at his Abeokuta, Ogun State, home to bury the hatchet.

Taylor also noted that the reconciliation will ensure the seamless production of a stage play titled, Asiyanbi ti Oluwa Ni Ile— an adaptation of Ti Oluwa Ni Ile, which was originally released in 1993.

Commending both veteran entertainers for their willingness to put aside their differences, Taylor said, “Their actions demonstrate the importance of inter-generational collaboration, ensuring a seamless transfer of knowledge and values between the old guard and the next generation. By working together, we can avoid misunderstandings and misaligned efforts, ultimately driving progress and development in the entertainment industry.”

On his part, Baba Wande said, “Tunde Kelani is my friend, and we will continue to work together for the growth of our beloved industry, and Yorubaland in general. This peace initiative is a reminder that our work is appreciated, and we are being watched. I thank the Ooni for his intervention, and assure him of my support to the team representing Ti Oluwa Ni Ile.

Taylor also noted that he aims to revive the classic tale through a groundbreaking stage production, promising a thrilling and innovative theatrical experience. He said, “The captivating stage play, Asiyanbi, is set to captivate audiences in major cities, including London, Birmingham, Liverpool, and others in the United Kingdom in the coming months.

Having more than one wife is part of my Yoruba culture — Nonagenarian Evangelist

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The 90-year-old Evangelist Ajetunmobi Somotun of CCC Gracious Cathedral Parish II, Gwagwalada, Abuja, a retired Assistant Chief Tax Officer, speaks to TEMITOPE ADETUNJI about his career journey and insights gained from his marriage

How do you feel being 90?

I am the Most Superior Senior Evangelist Ajetunmobi Somotun. I thank God that I have lived to be 90 years old, and soon I will be 91. It is by His grace that I can do whatever I am doing. Most of my peers do not have the opportunities that I have had. I was born on Monday, August 7, 1933, in Sagamu. My father, Pa Sadiku Shomoye, was a farmer from a Muslim background. I was also born a Muslim, but I began attending St. Paul’s school where I studied up to Standard Six. I started schooling late compared to children of today.

I began my education around the age of 13 or 14, but that same year my mother died. So, I was left with my father, who was a farmer. He always took me to the farm, and I have an older brother. One day, when he was about to take me to the farm to help him, my aunt suggested that since I was already in school, he should allow me to finish. I then started living with my aunt.

When I reached Standard 2, I returned to my father’s house. I was the only one living in the house because my father would go to the farm and return after a month or two. My brother was always with my father. On Fridays, I would join them at the farm, which was about seven miles from Sagamu. I would go on Friday after school and return home on Sunday evening with everything I needed for the week — fresh food like cocoyam, garri, and sometimes rabbit. So, when I got home, I would cook and eat.

You mentioned that you didn’t attend school until you were 13 or 14. Why was that?

During those days, children had to go through processes unlike today, where they start school immediately after turning one year old. Education wasn’t highly valued then. Many families relied on their children for help with farming or other tasks. Schooling was also costly, and numerous families couldn’t afford it, prioritising earning a livelihood over education. In those days, we spent around five or six years in elementary school. After completing Standard Six, one could proceed to secondary school. When I finished, I couldn’t gain admission immediately, I had to wait for a year.

After that year, I enrolled in Ijebu Ode Secondary Commercial School, now Adeola Odutola Comprehensive High School. I began Part One in my second year of secondary school after finishing in 1959. In January 1960, I secured employment in a clerical office. I underwent training for nine months, and upon completion, I was assigned to the Federal Inland Revenue Service, marking the start of my career as a civil servant. I commenced working as Assistant Chief Tax Officer with the Federal Inland Revenue Service on January 25, 1960. Our primary duty there was to collect taxes from individuals and registered companies. Over time, I received promotions and was subsequently transferred to Ibadan.

What happened when you arrived in Ibadan?

I spent three years in Ibadan before being transferred back to Lagos, where I was posted to our branch in Yaba. After some years, I was transferred back to the Broad Street office. From Broad Street, I was then transferred to Abuja in 1983.

I was among those who helped open our office in Abuja, specifically in Gwagwalada. We underwent training at Obafemi Awolowo University in Ile-Ife for six months before focusing on value-added tax.

After the training, I was posted back to Abuja and retired on January 25, 1995, as the Assistant Chief Tax Officer at Level 13. Since retiring, I have lived in Abuja. At the beginning of our interview, I mentioned my Muslim background but I converted to Christianity while in Secondary School, Class 3.

When I arrived in Abuja, there were no churches in Gwagwalada, so I travelled to Suleja for worship. Sometimes I would leave on Friday at noon and return on Sunday or Monday at noon because I live alone without a wife, often staying overnight at the church. Later, two brothers from the church drove a Toyota to Gwagwalada where I lived, intending to establish a church there. However, they eventually left for Lagos due to Abuja being uneventful. Despite this, I felt compelled by the Spirit of God to remain.

I served as the second-in-command at our office in Gwagwalada and retired in 1995 after 35 years of service. I have been leading the church we established with those brothers ever since. CCC Gracious Cathedral Parish II Gwagwalada was founded in 1989, and I have been its head to this day

Why did you convert, and what was your father’s reaction?

My father led a simple life; he did not interfere because he believed Muslims and Christians serve the same God.

 When did you marry, and how did you meet your wife?

I married at the age of 24 and have two wives. I met my first wife in Sagamu. We were both from the same town. I got to know her through her parents since her father and my father were close friends. They knew each other well. It created a bond. From there, I met her, we started talking, and she agreed to marry me. We got married at the Lagos Registry in April 1963.

What attracted you to her?

Primarily, I knew her family well. She led a simple life, and I did not see her as wayward. Our first child attended the University of Ibadan, just like my first son. In total, I have five children. However, I did not stop there. Fifteen years after marrying my first wife, I married another woman.

What led you to make such a decision?

All those times we haven’t been living together, she’s been teaching in our hometown Sagamu while I’ve been in Lagos. She would come to Lagos during the holidays. When I was in Lagos, I travelled to Sagamu every weekend. Anyway, it’s a long story. Along the way, I married another wife, but I thank God that both the first and second wives get along well, and I ensure I treat them both kindly.

Some people believe that as a Christian, you mustn’t have more than one wife. What is your opinion on this?

That’s a biblical perspective, but our culture allows for marrying more than one wife if you can treat them equally. In Yoruba culture, it is acceptable to marry more than one wife if you can provide for them.

What was raising your children from your first and second wives like for you?

There was no difference because the children lived together happily. My wives lived together, and while I was in Abuja, I would come home once every two months.

What are the lessons marriage has taught you, being a polygamist?

I have learnt a great deal from marriage: perseverance and mutual understanding.

How do you create balance in loving your two wives? Do you have a favourite?

If one marries more than one wife and favours one over the other, problems will arise. I have tried to create balance by loving them equally and providing for them. I thank God that both of them are alive.

What would you say are the factors contributing to failed marriages nowadays?

There are many factors contributing to failed marriages today. Civilisation and the influence of friends can play a role. Sometimes, people are unprepared for the realities of marriage due to misleading advice or unrealistic expectations from friends. It is important to be wise and understand that marriage requires perseverance, good communication, and compromise. Trust, respect, and understanding are crucial. Without these, relationships may face hiccups and unhealthy competition. It is also essential to spend quality time together and support each other.

For how long have you been a pastor?

Since 1989, I have been the Most Superior Senior Evangelist of CCC Gracious Cathedral Parish II, Gwagwalada, Abuja.

What morals have you instilled in your children?

I have taught my children the importance of loyalty, standing by family and friends, honesty, respect, kindness, understanding, responsibility, perseverance, compassion, helping others in need, faith in God, and gratitude for His blessings.

What would you say has changed in today’s Nigeria compared to your time?

Current Nigeria is nothing to write home about. It has deteriorated significantly. Even my married sons I always advise them against marrying more than one wife, especially considering the present economic state. Marrying one woman allows them to take care of their children. I wouldn’t advise anyone to marry more than one woman.”

Do you stay alone in Abuja? Who takes care of you?

One of my children, my son, is here with me and has been taking care of me. I am in Abuja because I am committed to the ministry God has entrusted to me.

How do you plan to celebrate your 91st birthday in August?

(Laughs) It won’t be a big party. I had big celebrations at 70, 80, and when I turned 90 last August. I plan to have a thanksgiving service in the church here in Gwagwalada.”

What are you grateful to God for at 90?

At 90, I am more than grateful to God for blessing me with a long and fulfilling life, good health that allows me to enjoy each day, and the love of my wonderful family. I cherish the friendships I’ve made over the years and the countless experiences and memories that have shaped who I am. The wisdom gained from a lifetime of learning and growing is invaluable. I am thankful for the many blessings I have received, including my achievements and the joy of seeing my children and grandchildren grow. Each new day allows me to appreciate the beauty and joy in the world around me.

What has been the most rewarding aspect of your pastoral work,?

Establishing and building this Cathedral and receiving tremendous support from the congregants have brought me great joy.

Considering your long career with the Federal Inland Revenue Service, what were the most significant changes you witnessed in the civil service, and what lessons did you learn that could benefit today’s civil servants?

Today’s civil servants show less dedication compared to our time. Punctuality, dedication to work, and fear of God were more prevalent during our service years. I would advise today’s workers to learn from this. Governments at all levels should prioritise workers’ welfare for overall national development.

What were the key factors that helped you balance your work responsibilities and your role as a pastor or senior evangelist before retirement?

Judicious time management was key.

How did you cope with the challenges of being away from your family due to work transfers?

I have been accustomed to it from the beginning, so coping was not difficult for me.

Are all seven children from the two wives?

Yes, the first wife had five children, and the second wife had two.

What core principles do you believe contribute most to a fulfilling and meaningful existence?

To live transparently in all dealings and to fear God.